But it is the dolphin that is the king of deep-sea fishes. Never is his colour twice quite the same. Swimming in the sea, an ethereal creature of palest azure, he displays in that one guise a miracle of colour. But it is nothing compared with the displays of which he is capable. At one time he will appear green—pale green, deep green, phosphorescent green; at another time blue—deep blue, electric blue, all the spectrum of blue. Catch him on a hook, and he turns to gold, yellow gold, all gold. Haul him on deck, and he excels the spectrum, passing through inconceivable shades of blues, greens, and yellows, and then, suddenly, turning a ghostly white, in the midst of which are bright blue spots, and you suddenly discover that he is speckled like a trout. Then back from white he goes, through all the range of colours, finally turning to a mother-of-pearl. The narrow circle of her ideas grew more restricted than it already was; the bellowing of the oxen, the chime of the bells no longer reached her intelligence. All things moved silently, like ghosts. Only one noise penetrated her ears; the parrot’s voice.!

On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times. Three neighbours surrounded her when the dominie administered the Extreme Unction. Afterwards she said that she wished to speak to Fabu.

Also, during the attack of fever, Charmian developed a Solomon sore. It was the last straw. Every one on the Snark had been afflicted except her. I had thought that I was going to lose my foot at the ankle by one exceptionally malignant boring ulcer. Henry and Tehei, the Tahitian sailors, had had numbers of them. Wada had been able to count his by the score. Nakata had had single ones three inches in length. Martin had been quite certain that necrosis of his shinbone had set in from the roots of the amazing colony he elected to cultivate in that locality. But Charmian had escaped. Out of her long immunity had been bred contempt for the rest of us. Her ego was flattered to such an extent that one day she shyly informed me that it was all a matter of pureness of blood. Since all the rest of us cultivated the sores, and since she did not—well, anyway, hers was the size of a silver dollar, and the pureness of her blood enabled her to cure it after several weeks of strenuous nursing. She pins her faith to corrosive sublimate. Martin swears by iodoform. Henry uses lime-juice undiluted. And I believe that when corrosive sublimate is slow in taking hold, alternate dressings of peroxide of hydrogen are just the thing. There are white men in the Solomons who stake all upon boracic acid, and others who are prejudiced in favour of lysol. I also have the weakness of a panacea. It is California. I defy any man to get a Solomon Island sore in California. For the first time I felt sorry for the Chinaman. Though the book did not tell me anything about pulling teeth, it was all right, for on one page I found drawings of all the teeth, including their prongs and how they were set in the jaw. Then came the pursuit of the forceps. I had seven pairs, but was in doubt as to which pair I should use. I did not want any mistake. As I turned the hardware over with rattle and clang, the poor victim began to lose his grip and to turn a greenish yellow around the gills. He complained about the sun, but that was necessary for the photograph, and he had to stand it. I fitted the forceps around the tooth, and the patient shivered and began to wilt. We gave up the jungle and sought the stream with the idea of evading the sand-flies. Vain hope! To go in swimming one must take off his clothes. The sand-flies are aware of the fact, and they lurk by the river bank in countless myriads. In the native they are called the nau-nau, which is pronounced “now-now.” They are certainly well named, for they are the insistent present. There is no past nor future when they fasten upon one’s epidermis, and I am willing to wager that Omer Khayyám could never have written the Rubáiyat in the valley of Typee—it would have been psychologically impossible. I made the strategic mistake of undressing on the edge of a steep bank where I could dive in but could not climb out. When I was ready to dress, I had a hundred yards’ walk on the bank before I could reach my clothes. At the first step, fully ten thousand nau-naus landed upon me. At the second step I was walking in a cloud. By the third step the sun was dimmed in the sky. After that I don’t know what happened. When I arrived at my clothes, I was a maniac. And here enters my grand tactical error. There is only one rule of conduct in dealing with nau-naus. Never swat them. Whatever you do, don’t swat them. They are so vicious that in the instant of annihilation they eject their last atom of poison into your carcass. You must pluck them delicately, between thumb and forefinger, and persuade them gently to remove their proboscides from your quivering flesh. It is like pulling teeth. But the difficulty was that the teeth sprouted faster than I could pull them, so I swatted, and, so doing, filled myself full with their poison. This was a week ago. At the present moment I resemble a sadly neglected smallpox convalescent.